The Dark Side of Empathy
By Paul Bloom
The outrage that comes from empathy drives some of our most powerful punitive desires. It’s not an accident that so many statutes are named for dead girls—as in Megan’s Law, Jessica’s Law, and Caylee’s Law—and no surprise that there is now enthusiasm for “Kate’s Law.” The high incarceration rate in the United States, and our continued enthusiasm for the death penalty, is in part the product of fear and anger, but is also driven by the consumption of detailed stories of victims’ suffering.
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Everyone appreciates that fear and hate can motivate ugly choices; we should be mindful that our most tender sentiments can do the same.
Where microaggressions really come from: A sociological account
By Bradley Campbell and Jason Manning
What we are seeing in these controversies is the clash between dignity and victimhood, much as in earlier times there was a clash between honor and dignity…. At universities and many other environments within modern America and, increasingly, other Western nations, the clash between dignity and victimhood engenders a similar kind of moral confusion: One person’s standard provokes another’s grievance, acts of social control themselves are treated as deviant, and unintentional offenses abound. And the conflict will continue. As it does each side will make its case, attracting supporters and winning or losing various battles. But remember that the moral concepts each side invokes are not free-floating ideas; they are reflections of social organization. Microaggression complaints and other specimens of victimhood occur in atomized and diverse settings that are fairly egalitarian except for the presence of strong and stable authority. In these settings behaviors that jeopardize equality or demean minority cultures are rare and those that occur mostly minor, but in this context even minor offenses – or perceived offenses – cause much anguish. And while the authorities and others might be sympathetic, their support is not automatic. Add to this mix modern communication technologies that make it easy to publicize grievances, and the result, as we have seen, is the rise of a victimhood culture.